Showing posts with label joyce. Show all posts
Showing posts with label joyce. Show all posts

Monday, July 29, 2013

Atomous kai kenon




Standing on the corner a-ringing a bell. And up stepped the sheriff...

How's it going he asked.

Just standing here, you know holding up the wall. Really there taint not much to report really. You?

The shoppers and the workers in town swirled and rambled all around and about us.

Got time?

For you? Of course.

Let's duck in this here joint get us some coffee. It has been a while we can catch up. And besides I am freezing.

Well, I said, as there is not much happening from my end I'm happy to join you in a coffee.

It was more than true that there was not much to say about my life, the last few months have been little more than the daily grind of family and work and all the forms of mental illness that come free with the working class loss of free will life style.

So we sat and we ordered a coffee each. I like to order latte because of the idea -- I think it was Simon Crean who put it out there -- that one can not be a good union member and drink latte. I wanted to prove him wrong. And a long black.

I saw Ian the other day.

Really and how is he?

Good, he was all excited, he had been to the poetry slam heats and later on he read something in the open mic section later. So he was -- yeah all excited. You know Ian.

Indeed he's a pistol. I thanked the waiter for the latte and played with the sandy coloured froth, distorting the intricately poured design. What did he think? I am sure he would have gone all ultra on their arse.

No he was cool. He was surprised -- pleasingly surprised - cause he reckons that the slam format is all male oriented. So he was sort of impressed about the fact that there was about half and half girl boy performers and two of the three finalists were women.

Yeah, well no, that is good. Ian is good like that. He has a, you know, open mind. Having played rugby in college, it has always struck me passing strange how something like poetry can become so macho. Some people just gotta get all competitive. Like those aggro cooking shows. But I think it must be the shirtless, arm waving, shouty-man performance aspect. You know the winning and the losing.

Sure - that is exactly what Ian was saying too. And he thought it cool the way the slam brings out all sorts of poets from out of the woodwork. You know there are heats all across the country?

Yep, and did you know that we were lovers for a while?

Truly? I did not know that. Makes you more attractive to me.

That lemming has dived off the cliff. I have lost all interest. I am pretty much asexual these days. Does not even enter my pretty little head. We all wear a variety of, various masques, do we not? LOL. et tu? And besides after 911 there ain't no need for performance poetry anymore.

I guess.

Yeah but you know I gotta force myself to jerk off at least once a week, you know just to maintain good prostate health.

So okay, whatever. Ian thought it was a good night. He is very political. Right? So he was, he said, he had been to a few slams over the years around and on the mainland and they never really caught his interest. At the heat last week he thought maybe it was you know maybe he dug it cause of the small town vibe of Hobart. People having to make their own fun and whatever.

At this point an earnest young woman, Iona, wearing a fourth doctor sort of scarf -- she told me later her thirteen year old niece had knitted a bunch of these scarfs for various family members -- ripped jeans and a leather jacket, and her equally, if more traditionally garbed beard and glasses sloppy jumper earnest brother Bloom interrupted.

Slam is the democratisation of poetry, of verse. It allows more voices. It may be macho at times and places, but at the same time slams allow different voices to be heard. The voices of women in particular. They may or may not win, that is not really the point. Poets get to perform, mind if I sit, and so by performing they get to build up confidence. What they do from then is up to the person. But lots of voices, of the marginalised and the ones who have not had the opportunity get to be heard. Did you ever read The Cultural Politics of Slam Poetry? You should read it, by Somers-Willett - it is interesting. She is in US so she does not talk about the Australian scene. But she does talk about the divide. Poetry in the academy versus in the bars and in the alleyways. I will send you a link of a review.

Like Bukowski.

Or Ginsberg before. Whitman when he said something like, Great Poetry needs a Great Audience.

It is that DIY punk sort of a feel innit. The sum is worth more than the parts. The audience is central to the performance. Slam is the all night acid house dance rave party, the stage dive, slam is Shane MacGowan getting his ear bit off while Joe Stummer caterwaul strums what the hell is wrong with me? The Bomber boys who stole kit during the great blackout and went out to the street corners and clubs and puked forth grinding poverty hip-hop.

I lived for a while in Canberra, the poets there seem to do a good job of it.

Last century there used to be a cool scene in bris vegas based at the Storey Bridge Hotel.

Still your boy Ian reckons that slam is an inherently broken form, due to the idea of competition. The very nature of the slamming scene is broken.

By now we had repaired to a little downstairs hole in the wall jazz wine bar. Trading latte for beer and cider and cheap industrial port, not being able, no matter how ironically I tried, to abide Chardonnay. And conversions swirled and jostled for attention like bored children bickering in the supermarket trolley. Beer flowed like wine. This way and that way words flowed and swirled around all opposition and solid forms finding new paths and forging new channels. Ideas and flirtations. We all overlapped and argued for time and space around an unoriginal table stained years of excited bullshitting and alcohol. A small gang melded the group pushing the tables together, painters, dealers and stoned rappers. Ply upon sandy ply.

No! Slams are good they give people immediate feedback and if the poets or whatever listen and learn they come back and think about things and they can stumble about improve. Even if only in the sense of winning the twenty dollars at the end of the night. But it is all supportive. The old way of getting poems out there -- from entering the contest to getting final finished published book containing heartfelt poems -- could take you know quite a long time. Getting hooked into the slam scene one has a focus. Keep writing monthly new stuff. A monthly deadline. Asses must be driven, as the saying goes, to hay with blows. Or polishing up some piece they are particularly fond of.

It is the constant changing of styles and forms. And a bringing together of voices from all around the country, bush & city. Big places and small. The old and the young. The old hand and the tyro. Coming into being and passing away. The way certain groups, particular groups coalesce around their daily lives and so form particular styles. Meeting in cafes or pubs, sober or not or high as kites and sounds and voices bubble up and styles come and go. Some move on, most are like writers or visual artists just experimenting about or musicians trying out song ideas, or just drunken layabout no names ecstasy poets seeking to get some kicks and maybe laid. All sorts. Resorting to nutmeg. Which as it was the sailors high seems appropriate for Hobart. Eh?

But this very diversity is as much about fragmentation and loss of community as it is about anything. It is one group seedling in and carving out and a liquidness that disbars other groups. I am not making myself clear. Like the way yon internet has a chat group a forum a scene for each and everyone for every sort of idea or kink you can think of and so people become more close, closer in fact, to some random cat two thirds of a wide and wicked world away -- round the world -- or even more better unknown just down the road. And so what ever you want to call it, skate punk XY youth label culture, or some sort of arty boho scene, or some inarticulate anarcho-dread progressive culture all movement it all gets sort of rutted on the ancient wallaby track and people get isolated and so isolate themselves fragmenting into every sort of fraction or clique or ratio group or faction that you could ever think of -- so by this fragmenting we argue and miss the boat the moment and while trying to become the perfecting ourselves change we want the world to be the bosses laugh all the way to bank. Their wealth is my death my life is being broke. Whoa!

Personally, to me it is the death of art, well maybe not THE death of art. This bunch of unemployed or under-employed or unemployable can never destroy art, not even poetry. But this entire American Idol, clap-o-meter idea. When the hurlyburly's done it comes down to me hating this pub scene poet scene the drinking the braking of glass and the nauseating sound of the cash register. Ugh - sends shivers down me spine. Like that inane Nokia ring tone. Makes me physically wanna be ill just thinking about it. But this venereal measuring clap-o-meter could never tear down art by itself. But it is the fragmenting the murdering of art with one thousand cuts. Bleeding it out. No not cuts -- how quaintly cliché of moi. Rather it is like the Cyberian reindeer in the thawing spring time tundra. So many mosquitoes. Fantastic clouds in number and in formation of the blood suckers like dentist drills rise up from countless small puddles and pools of melt water. So much so that some beasts perish with anemia. From so many tiny little bites from so much drop by life creating drop blood being drained. While others in the vast herds are driven insane and panicked fleeing and flailing about the reindeer exhaust themselves running this way and yon - not never being able to find relief.

No it is the democratic dubstep hodge podge of voices and opinions, a honing of ideas in a furnace of art and competition and sampling commerce. The free interchange market of twenty four hour party signs and signifiers of many voices striving for the one voice the way to describe what it is we have been thrown into. For if we be equal in one way, then we must be equal in all ways. Each of us should be expected to have something to say, and we should be allowed to say it. It is even our duty as citizens, whatever the hell that may mean, to speak our mind. Two thirds Rosa Luxemburg, one part Dr Suess. And the slam movement has wrested and extorted poetry from the Academy. Too too much poetry is controlled by the guild of English professors and those who having access and resources speak of the primacy of the written word over the spoken word. It is a silly argument to have as they are both of value. The best writing is best if it is closest to conversation. Even the old fashioned five paragraph essay form should be read aloud, if only as part of the editing precess. Slam poets are like the old beardy bards, like the rhapsodes of Homer's time.

No, not like rhapsodes at all. The name shows the difference. Rhapsode mean to stitch together a song or even better a stitching together of lies. Those poets would have to commit to memory scenes and phrases and what not so then can then, on the spot stitch together a song a lay. They were able to put theses formulas of meter and narrative together. Maybe in new and varied ways. But one big thing that these archaic poets would not have liked would have been innovation. They were very concerned with keeping intact the ideas of the cycle. And it was all you know religious and traditional and you know religion and tradition hate change. The word that Homer used was singer. And here you are right, cause the first duty of the singer is to sing, and the slam venue is just the place to do that. Again we have the idea of immediacy, of meeting face to face like minded people in your community. This is the power of the medium.

Immediate and democratic, and even if I do not agree with what you say, I have to go along with what Sylvia Beach said about Joyce -- he treated people invariably as his equals, whether they were writers, children, waiters, princesses, or charladies. What anybody had to say interested him; he told me that he had never met a bore.

The babbling pumpt of platinism

Yes well LOL sometimes it takes a bit of digging to find out the kernel of the poem or the poet that is any good, worth remembering.

I like the idea of the anti-slam, everyone gets how ever much time and everyone is given as a score a perfect 10. Performing is the victory. Like the Seinfeld joke, people would rather be in the coffin than give the eulogy.

But I guess that raises the question as to how to get an audience to attend what is little more than a poetry recital. Anyway it is getting late. I have to dreadful work in the beastly morning. Until next time, I said, putting on my scarf and overcoat, I shall leave y'all with Democritus, “The realm of the universe is atoms and space, the things that are, are custom. These universes are infinite and so they come into being and they perish.”

Thursday, November 24, 2011

Phoibos - the bright one







Number 21: Apollo

O bright one!
The swan beats
time with wide wings,
And
Loudly sings
of you

and settles
the river bank
beside
The ever flowing
River
Peneios.

Of Thou;
The sweet sounding singer
carrying a clear toned
lyre

First and last,
Always
She sings.

Hear my rejoicing
In you,
Master.

I appease you with song.


Straight away I liked the image of the swans flapping wings to bring about a successful landing on the river bank. Singing and keeping time with wing beasts. All in honour of Phoebes Apollo. Phoibos, the bright one. Who was, in revenge for a mocking Eros who was bragging how he was a better shot with the bow, was shot by an arrow of the butt of his humour. Apollo fell in love in Daphne, and like the equally cursed Kassandra, she scorned him.

Daphne, fleeing the lust of Apollo, prayed to her father, Peneios, one of the potamoi. The Potamoi were the 3000 river gods, sons of Oceanus (Okeanos) and Tethys (Tethus). In a short sighted attempt at protecting his daughter, Peneios turned her into a laurel tree. The laurel became sacred to Apollo.

I could not refuse myself the small echo of Heraclitus, in describing the Thessalian river bank where the swan settled.


Hear my rejoicing
In you,
Master.


This line caused me some pain. The word in Greek is Anax.

Anax is from an earlier word wanax, which is found on Mycenaean inscriptions, meaning Lord or Master. This word can be found in Homer, and is used to describe Agamemnon, anax andron, leader of men. (Iliad 1,442). Xerxes and Darius are called Lord King. In the tragedy Persians by Aeschylus line 5 we see anax Xerxes basileus. This word is also used in sense of master of the house (oikoio anax); and in a descriptive and telling Homeric simile from the Odyssey (10,216) 'As when the dogs fawn about the lords during a feast.' All of this seemed to me to show a hierarchal relationship. So, as I was forced by dictionaries to choose between lord and master, I chose master. Lord, while fitting, and being the more traditional translation, had a Christian connotation that, for various reasons, I was happy to avoid.



Master has a brutal simplicity, or if you prefer a simple brutality, and this simplicity is able to quickly describe the master/servant relationship of the Deathless Ones (athanatoi) with the Brotoi, the Clots of Gore.

Pleasant enough it is in our easy chair to, while glowing in opium dreams of Swinburne or the more austere Nietzschian tumult, to romanticise the relationship the Greeks had to their gods. To the Deathless humans are mere playthings. Zeus wanted to depopulate the Earth, he brought forth as a conspirator Momus, a scoffer, the personification of reproach, blame and disgrace, or spoke to Eris as the personification of strife. Or maybe it was Themis. It all depends on what you read and take to canonical. Themis being one of those untranslatable characters. She is a Goddess of Order, of 'Doing the Right Thing.' In the Cypria it is the pity that Zeus feels for Gaia that is the origin of the Trojan War. `There was a time when the countless tribes of men, though wide-dispersed, oppressed the surface of the deep-bosomed earth, and Zeus saw it and had pity and in his wise heart resolved to relieve the all-nurturing earth of men by causing the great struggle of the Ilian war, that the load of death might empty the world. And so the heroes were slain in Troy, and the plan of Zeus came to pass.' And Plato agrees `That it is Zeus who has done this, and brought all these things to pass, you do not like to say; for where fear is, there too is shame.' Regardless of how it was brought about we can clearly see that the Gods are only to happy to commit any number of crimes, murders, rapes, kidnappings etc using humans as toys. Leaving a trail of abused and broken mortals in their wake.

Like all good tyrants the Gods cheat when it suits. In a musical contest between Apollo and Marsyas, Marsyas had played Apollo to a standstill, with Apollo playing the lyre against the flute of Marsyas. Apollo fearful of losing to a mortal challenged the satyr to play his instrument upside down, and then again while singing along. The flute playing satyr of course could not do these things. Apollo celebrated his victory by flaying Marsyas alive.



So quickly we move from the epiphany of the wide winged swan to the ever present threat of instant death, for the Deathless Ones will brook no insolence. They know their power and are not afraid to use that power, depending on the whim that strikes. Leaving the author of this hymn to beg for the attention and pleasure of Apollo. Like the Homeric fawning dog at the banquet table hoping to appease the master, and so gain a crumb of affection or dinner. Much like the members of the 99%.

Or said much much better than I ever could - Rilke First Duino Elegy (coincidentally) Duino is just outside Trieste where Joyce was living at the time.

Who, if I cried out, would hear me among the angels' hierarchies?
and even if one of them pressed me suddenly against his heart:
I would be consumed in that overwhelming existence.
For beauty is nothing but the beginning of terror, which we are still just able to endure,
and we are so awed because it serenely disdains to annihilate us.
Every angel is terrifying.

Monday, April 11, 2011

SOS







The local theatre group, Sorell On Stage put on a production of the
play 'Beyond a Joke' at the local memorial hall. So we packed up the
children and headed out to see the piece. This is as much me having
a conversation with myself, and trying to solidify some thoughts, as
it is a review. Either way it was a good opportunity for me to get
upon my hobby horse and ride the queen's highway.

What is Art?

Many people, mostly smarter than myself, have wrestled with this
question for a long time. My own fragment of a contribution sees art
as being primarily a social activity. Colour, Line, Melody, Speech how
ever one describes art, however one looks at art, it all comes down to
our species being, our socialness - zoot politikon as the philosopher
would say. Even the archetypal Proustian character, after sleeping
through the day and sitting alone at night in his sound proofed room,
typing his life into art, is working in a social context. Indeed this
tension between the individual and social drives much of what we
call culture.

Why Social?

Going back to the very misty olden times plays were performed in the
open air, in public places, and the clans and tribes would
gather. Music, dance, painting, and poetry. All this and more come
together to create theatre. Even a modest production requires many
hands and many heads. As the German playwright Bertolt Brecht once
famously asked, 'Who built the seven towers of Thebes?'

Why Theatre?

More than other art forms theatre shows us clearly the social nature
of art. In the charming agricultural proscenium auditorium memorial
hall of Sorell the local theatre group performed Derek Benfield's 1979
play 'Beyond A Joke.' A Sweeney Todd blood fest of modern life. A
quiet couple, in a quiet house surrounded by many blossomed trestles,
in a quiet village. Tradesmen enter, but do not leave. The son in law
over hears a conversation between the husband and wife and assumes the
worst. Was it only a series of unfortunate accidents, or was there
murder at the heart of this cosy family? In the best traditions this
question is never resolved, allowing my wife and I to have an
illuminating conversation with our children concerning unresolved
tension.

Why Local Theatre?

Art is more than smooth lines, more than cut and dry grammar, more
than tightly controlled hexamatres, more than even what the creator
knows. If Stern was correct in his opinion that writing, properly
managed should be but a different name for conversation; then small,
local, intimate theatre can be seen as the acme of art. When we
consider the affection masters of conversation such as Dickens and
Joyce had for amateur theatre, we can gain a greater respect for what
is being done by these small regional groups. With thin budgets the
play becomes the thing and audience is happy to be swept away in
clouds of suspended disbelief. Functional lighting and simple set
designs allow the conversation to sparkle and minor mishaps and slips
of the tongue and miscues are overlooked in the same way that a chat
over the water cooler is filled with wicked grammar and slang
shorthand where information is readily passed from one to the
other. Understanding that the city is the place to be, we must also
admit that big budget block busting productions give the appearance of
extravagant baroque art, but are all too often no more than thin and
insipid conversations full of sound and fury.

What of Errors?

Portals of discovery, slips into new realms, a brief glance of the
future, at what could be. Nothing to be feared. Feared only if a
smooth lamination is your only goal. Honest roughness beats a basket
of contrived sleekness any day.

In short not the play I would have produced, but I am sure my choice
of titles would only lead to empty seats and even more empty
wallets. I confess to an enjoyable afternoon where even more than a
play we got to see a community come together. Parental joy (again a
social activity) when the children laughed and listened intently and
broke their necks for a clearer view. An afternoon of light hearted
murder comedy of errors. That then I scorn to change my place with
kings.

Wednesday, January 26, 2011

Hoi aristoi kai hoi polloi







Friday was a typical indecisive Lower Derventio sort of day, sweeping showers chased off in the arvo by a southerly change. The clouds ran off. Replaced with a squinting sun and blue sky shy time. Pup deep sea diver footed fell cheap as poms bowled twisters and lobs. Pick pack pock puck. Lilbet street jags a cold syllogistic knife thrust from down below the water into past the townie hall and the Victorian mourning style layer cake GPO. Went on an art trail

Up the hill into the depths of the local cool scene side of town and lots of tidy little shops and cafes and wine bars commingling with the old long term time rickety shop fronts. The theme of our discussion.

For commerce and art bedded down strong in the old sleepy redneck imagined Hobart town. Diamond dogs barked by the river at the opening of the new gallery, at great cost, with an adventurous festival of art and music over the town ways. But we are not to concern ourselves with mona at the moment, for a more simple street art time was to be invented. Forty some odd shops up the mainline north south access allowagreed to allow local artists to decorate shop windows, to aerosol resolved neglected brick falling downs. Competing the smell of oil and burnt metal, of hot chip oil and curry and the grunt of internal combustion, and this afternoon sun squinty and crying. While down Bellrive Marsh and Bollinger set upon smacking a record ninth wicket partnership. A shout in the street, Stephen said, shrugging his shoulders.

It would be hard to do justice to all the various art works which were exhibited on this walk up window shopping front windows lilbet street. And with such a large amounts of work there was to be no arching narrative to unit all the works, aside from the obvious patterns created as the works are to be revealed in a serial manner. To the grand pattern making animal this is more than enough. I did not take down names, either of the artist or the works, this is only to be a collage of sights and thoughts which past as I walked the works.












So around and about hung a loss collection of punks and teddies and hipsters and bohoed and all the other cliches hurled about. The sun was warm and in the shadows it was cool. The street itself as the gallery in the laughternoon setting sun and the songs of traffic and community as a undulating background musical hall. Diving right in. Playground paintings of the memories of long gone childhood. A good crowd showed and walked and talked and made a rolling democratic community. The surrealist walking about and chance juxtaposition. Water lilies cut and shape formed plastic recycled plastic cups vast waste of bottled water while the world dies of thirst Cornell style constructions of oddment boxes. Desire and Mystery. Sleepy record shop window diorama of sleepy eyes. Installations and ease on down paintings and drawings and cartoons and found objects and murals a fat and wide range of activities all resettled in a living breathing gallery. Locals wending the blustery change crowd of maybe 40 or more art types. Central Oz scenic splashy of bold colour orange below the strength sapping sun. Skate crowd shop graffiti art works displayed thin tiny splatter of dots creating a new life under the works. Lilbeth street rises from the water line to the ramshackle tattered all but falling around old curiosity shop old buildings. And a chatter of network. The steeple of the brick dusty church thrustpoints into the skyways. Acrylic computer screens and thematic human enthronements all in one way or another auto biographic splendour it all coheres pyre epiphany what we have built all about our selves and the way in which we iterate. A common element. Photosphere. The random groupings as ideas and concerning around come to the surface. Again I think of Nadja of the walk around. Cycles of decay and rebirth. Don't follow fashion hand made dresses watch the parking meters individual. Another form of making and of communicating colour line and all such like. Kelp instruments full ghostlier church, and the found the glanced at and found in the corner of the reflected glass or best of all reflected off the shallow side of the gutter puddle. And beauty resides in the accidental. One more vine rises from the floor an auto bio tile. County woman's gift shop. Naive displays of shop keepers and the curious jumble of this and that. Fine line paintings of birds and empty phonies bulky and mute and built area rounding. Built up worlds of imaginations insubstantial as a cyclone, naive as a child. Avatars of polly chars. Turkish daylight prison head of little guys in prison. Knives and Tats. Cardboard proscenium depths of city silhouettes. Cider gum print lavish french clocks. Nature nurture destruction of tas and tanguy biomorphic and all closed in antique seller. Imagined house of impassible angles. Stairs growing out of the rock the gallery of all outdoorsy becomes the art itself. Plasticine skull reconstructions. Carpet cop it shop photoshopped images and fish feet. Rock and roll blaring jokers beer garden. Graffito wall aerosol paintings quiet back alley parking lot midnight toking spot. IDE stripped bare. Found children wild uncensored genius drawings. Postered porn images. Colonials confronting tramping the bush twelve feet tall wall. Blood shot eyed and distorted cartoon pix of hot rod dudes. Painting the same image over again and repetition is to our age and apache hair. Reflections of images the images fractal sexuality repetition as recollection to the greeks half ten years after. Chronos and Gnosis. Jewels in choc shop winda rich lush flora tas in the bottlo. Reflecting dances of shards of light dancing across the sleek and smooth parked surface of the cream appointed auto. Reused fabric painted. Parthenon collage. Edwardian PO impossible paintings earthy yellow brown. Slipping into the early evening let us get our supper bartime.

This is no more than a quick overview of a listing of the many works of art. And any emphasis put on a work or an artist, or not as the case may be has less to do with my interest or enjoyment of any pieces of work , but more has to do with my agility to get a good look at the works, chatting, not being able to hear and the like. In all it was a splendid idea and one that there should be repeated. The walk, the series of chance meetings, and of the various introductions to the pieces worked to inspire imaginings. It is always nice to see art in the community. People are more open and accepting of art and difference than one may assume from the media. There are a great many forces at work in our age that seek to create division and misunderstanding. Anything, like this art walk, which seeks to combine and create understanding should be supported in anyway that one is able.

Monday, November 2, 2009

Poetry and Prose at the Pub



Poetry and Prose at the Pub

A new event has appeared on the Canberra arts scene. Poetry & Prose at
the Pub. To be held on the last Sunday of every month at Kingston's
landmark Filthy McFadden's Irish Pub. This was to be, in a nutshell,
'a new opportunity for ACT writers to showcase their skills in a
relaxed environment.'

Organised by a teacher at the Canberra Institute of Technology, this
event was somewhat outside the norm. An event meant to be family
friendly!
Using the organisers words "There are several terrific
poetry slams around town but they all happen in the late evenings and
do not always suit people with families,” Lorese said. “These
readings will be open to everyone, the venue is family friendly, and
the readings include prose as well as poetry."

So I trundled on down to the pub last Sunday for an inaugural gutful
of art. An admittedly small audience, but it was a raw windy rainy
spring time day, and as grandmothers around the world say 'from a tiny
acorn comes the mighty oak.'

Most of the afternoon carried a light subversive anti authoritarian
feel around, but it is hard to be a fascist and enjoy Joyce at the
same time, for at his core Joyce chaffed at fetters, and kicked
against the pricks of his outrageous fortune. raising bootless cries
to heavens, non serviam! Forever blowing what little coin he had
chasing the green fairy.

Poetry and Prose at the Pub carried none of the competitiveness of
slams, and also none of the stuffy, awkward formalism of other types
of readings I have attended. This was a purely open mic affair, anyone
who wanted to could read, and several audience members joyfully took
the opportunity.

I have been slowly coming to the conclusion that I can no longer read
at any but open mics, as I am daily growing more weary with the idea
of the competition, with the idea of winners and losers. Jerry
Seinfeld observed that at a funeral most people would rather be in the
coffin than giving the eulogy, so it seems to me that calling anyone
who is able to get up in front of a room of strangers and read a poem
that they have written a 'loser' is at best wrong, at worst being able
to do no more than dent peoples confidence. Poetry as we all know is a
very personal, emotional affair, and as such does not deserve the judgement of the drunken rabble.

There is no need to create more hierarchies, as forces already are
busy extending hierarchies in all directions.Almost as much as the
judging and grading of poets I resent the arbitrary time limits of 2
or 3 minutes. The Poetry at the Pub limit was based around a word
count - which allows for the poet to compress or extend time as he or
she feels the piece warrants. I would like to see a situation where
people would be able to perform freely, and would be only too happy to
give up the microphone, as they were attending as much to listen, as
to speak, as they had a feeling of community.

All I want is an interest in language and a pleasure in the rhythmic
creations. Where the line of verse is like the at once sweeping, now
thrusting brush stroke of the painter captivated by a beautiful image,
or the softly swaying musician swept away in a spark of creation, or
the gymnast rising from the floor and leapflying across the air, or
the child who throws the cup up and down into the sink. A poetry which
is intimately bound up with politics, as all working people, all
women, all minorities are pushed against everyday. This is when
politics becomes more than a pale spectacle, but rather a constant
fighting back, everyday. By acting as health and safety officers,
planting gardens, planting trees, using public transport, attending
rallies and meetings, home schooling, standing in the cold and wet
passing out leaflets, volunteering at the local halls, laughing we can be building community and a new world every day.

But I digress.

AMOR MATRIS, subjective and objective genitive, may be the only true
thing in life. Paternity may be a legal fiction. Who is the father of
any son that any son should love him or he any son?

I was given the opportunity to read a section from 'Finnegans wake' -
not an easy task! When the audience members laughed it was hard not to
stop and have a good laugh myself.


Starting on page 483.

Kickakick. She had to kick a laugh. At her old stick-in-the-block. The
way he was slogging his paunch about, elbiduubled, meet oft mate on,
like hale King Willow, the robberer. Cainmaker's mace and waxened
capapee. But the tarrant's brand on his hottoweyt brow. At half past
quick in the morning. And her lamp was all askew and a trumbly
wick-in-her, ringeysingey. She had to spofforth, she had to kicker,
too thick of the wick of her pixy's loomph, wide lickering jessup the
smooky shiminey. And her duffed coverpoint of a wickedy batter,
whenever she druv behind her stumps for a tyddlesly wink through his
tunnilclefft bagslops after the rising bounder's yorkers, as he studd
and stoddard and trutted and trumpered, to see had lordherry's
blackham's red bobby abbels, it tickled her innings to consort pitch
at kicksolock in the morm. Tipatonguing him on in her pigeony
linguish, with a flick at the bails for lubrication, to scorch her
faster, faster. Ye hek, ye hok, ye hucky hiremonger ! Magrath he's my
pegger, he is, for bricking up all my old kent road. He'll win your
toss, flog your old tom's bowling and I darr ye, barrackybuller, to
break his duck! He's posh. I lob him. We're parring all Oogster till
the empsyseas run googlie. Declare to ashes and teste his metch! Three
for two will do for me and he for thee and she for you. Goeasyosey,
for the grace of the fields, or hooley pooley, cuppy, we'll both be
bye and by caught in the slips for fear he'd tyre and burst his
dunlops and waken her bornybarnies making his boobybabies. The game
old merrimynn, square to leg, with his lolleywide towelhat and his
hobbsy socks and his wisden's bosse and his norsery pinafore and his
gentleman's grip and his playaboy's plunge and his flannelly
feelyfooling, treading her hump and hambledown like a maiden wellheld,
ovalled over, with her crease where the pads of her punishments ought
to be by womanish rights when, keek, the hen in the doran's
shantyqueer began in a kikkery key to laugh it off, yeigh, yeigh,
neigh, neigh, the way she was wuck to doodle-doo by her gallows bird
(how's that? Noball, he carries his bat!) nine hundred and dirty too
not out, at all times long past conquering cock of the morgans. How
blame us?
Cocorico!




The end of the night. The two (HCE & ALP) attempting to make love, a
muddle of yorkers and trumpers while Luke spies on the pair. The
rooster crows and the hen laughs it off, it is time to wake. Time to
feed puss and get some kidney from the butcher for breakfast. The
ideal books for the ideal insomniac.

After I read a woman read a section from Ulysses.

Ithaca. After the interlude at the bus shelter, after the scene in
Kirke's absurd venus in furs brothel.

Bloom is home.

Two o'clock in the morning, tired, with lemon soap in his pocket. His
bones aching, one last catechism before sleep. In the half light of
drowsiness, before the depths of sleep over take cut and dry grammar
and go ahead plot. Before Finnegans Wake.

The end of the day.



In what final satisfaction did these antagonistic sentiments and
reflections, reduced to their simplest forms, converge?

Satisfaction at the ubiquity in eastern and western terrestrial
hemispheres, in all habitable lands and islands explored or unexplored
(the land of the midnight sun, the islands of the blessed, the isles
of Greece, the land of promise), of adipose anterior and posterior
female hemispheres, redolent of milk and honey and of excretory
sanguine and seminal warmth, reminiscent of secular families of curves
of amplitude, insusceptible of moods of impression or of contrarieties
of expression, expressive of mute immutable mature animality.

The visible signs of antesatisfaction?

An approximate erection: a solicitous adversion: a gradual elevation:
a tentative revelation: a silent contemplation.

Then?

He kissed the plump mellow yellow smellow melons of her rump, on each
plump melonous hemisphere, in their mellow yellow furrow, with obscure
prolonged provocative melonsmellonous osculation.

The visible signs of postsatisfaction?

A silent contemplation: a tentative velation: a gradual abasement: a
solicitous aversion: a proximate erection.

What followed this silent action?

Somnolent invocation, less somnolent recognition, incipient
excitation, catechetical interrogation.




A very pleasant way to pass an afternoon, heard some new poets, met
some new people. What more could be wanted?

What do I wish? Success and good luck!

Would I return? To quote - Yes.

Wednesday, October 21, 2009

Every telling is a taleing

here is a recording of joyce reading 'Anna Livia Plurabelle'

Saturday, June 20, 2009

Happy (Late) Bloomsday

June 16.

It was a Tuesday night. A cool evening here in Canberra, down to 2 degrees centigrade over night. What is late spring in Ireland, is late autumn here in Australia (working on the assumption the winter/summer begins about june 20th).

I went into Manuka, to the Paper Chain bookstore, there was to be a Bloomsday event. How could I have done otherwise?



Being a bookstore first and a venue second, it was uncomfortable, forcing the majority of listeners to stand. But of course lovers of Joyce will not but put off by having to stand, especially as there so were so many wonderful books around! Remembering the discomfort and poverty that Jim and Nora, as well as their children overcame, puts things into perspective. :-)

I arrived late, as I had made a configuration error in our monitoring application at work. I had no choice but to tidy up my error before I left work. This made me late. When I arrived an older man was reading from Ulysses, maybe it was from the Hades section. Bloom noticed the potato talisman in his pocket. Maybe I am confused.

Graeme Adler on violin and Margaret O'Connor on guitar and vocals sang some songs that were primarily settings of poetry, much of it by WB Yeats. Including this one.


THE SECOND COMING



Turning and turning in the widening gyre
The falcon cannot hear the falconer;
Things fall apart; the centre cannot hold;
Mere anarchy is loosed upon the world,
The blood-dimmed tide is loosed, and everywhere
The ceremony of innocence is drowned;
The best lack all conviction, while the worst
Are full of passionate intensity.

Surely some revelation is at hand;
Surely the Second Coming is at hand.
The Second Coming! Hardly are those words out
When a vast image out of Spiritus Mundi
Troubles my sight: a waste of desert sand;
A shape with lion body and the head of a man,
A gaze blank and pitiless as the sun,
Is moving its slow thighs, while all about it
Wind shadows of the indignant desert birds.
The darkness drops again but now I know
That twenty centuries of stony sleep
Were vexed to nightmare by a rocking cradle,
And what rough beast, its hour come round at last,
Slouches towards Bethlehem to be born?






Is it just me, or there a hint of an aristocratic fascism in this poem? (Although, as I have just finished the Cantos of Ezra Pound I should probably just shut up.)

A toast to the memory of Sylvia Beach, and to independent book stores in general, yoked under the angelic patronage of Thomas Aquinas.

And then a chap name Robert, I think, read a section from Circe.


STEPHEN: (BRINGS THE MATCH NEAR HIS EYE) Lynx eye. Must get glasses.
Broke them yesterday. Sixteen years ago. Distance. The eye sees all flat.
(HE DRAWS THE MATCH AWAY. IT GOES OUT.) Brain thinks. Near: far.
Ineluctable modality of the visible. (HE FROWNS MYSTERIOUSLY) Hm. Sphinx.
The beast that has twobacks at midnight. Married.


A final reading from Ulysses, the last pages of the Sirens section. An amusing finish to the evening. With the sentence "Bloom alone." showing the power of Joyce's economic emotions.

Tap. Tap. Tap. Tap. Tap

--Very, Mr Dedalus said, staring hard at a headless sardine.

Under the sandwichbell lay on a bier of bread one last, one lonely, last
sardine of summer. Bloom alone.



All in all a pleasant evening. personally I would have preferred more readings from Ulysses, but fun has had. A glass or tow of wine, some Music, some Poetry, what more can one desire.

Three cheers to all involved!

PS
Why I love UNIX.

I was able to navigate to the directory to find the text version of Ulysses i downloaded from here. Then I thought of some unique word or phrase from readings. For example, I remeber Poldy being full of gas in the last reading. So I ran the command

$ cat -n ulysses.txt | grep -i gassy

cat prints the file to the screen (stdout) and the "-n"switch appends a line number to each line. And the the grep command (global regular expression print) searchs the text stream for a particualr 'expression' in this case 'gassy.' This gave the output:


14060 Gassy thing that cider: binding too. Wait. Postoffice near Reuben J's


This allowed me to then issue the command emacs +14060 ulysses.txt - taking me to line desired.

The moral being that UNIX is way cool :-)


I LOVE UNIX

Vomitoria



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