Showing posts with label music. Show all posts
Showing posts with label music. Show all posts

Tuesday, January 21, 2014

Heavy Discipline


With their diseases and orgasm drugs and their sexless parasite life forms—Heavy Metal People of Uranus wrapped in cool blue mist of vaporized bank notes—And The Insect People of Minraud with metal music. Nova Express 112 ~ WSB


Until day four of mona foma I was ignorant as to the existence of Psycroptic. It has been a long time since I have seen a metal band play live. Needless to say I no longer make the scene metal-wise.

But the great thing about festivals, about these sorts of anthology of acts is that one gets to hear things they did not know that wanted to hear. Even though I no longer make the scene, I still enjoy listening to good metal. To me it is one of those types of music that forces you to move. Metal is still the best fuck off to parents and squares everywhere music, to all authority!

The band had just started their set as I walked up the street towards Macquarie Wharf. Louder and louder the music rumbled and echoed, calling to me. I was a bit wary when I walked into old MAC2 warehouse cavern with a tech-death metal playing. But I chose to keep an open mind. I wanted to judge the band on what they are trying to do, not what I would have liked them to do. I am glad I did.

Before the end of the song I had moved my way to the front of the crowd and was, if not head banging, at least grooving in my own way. For after all were not the Sex Pistols a type of metal band?

Psycroptic is a Hobart band, they have released five albums to much acclaim in the metal community and have won an international fan base playing tech-death metal. I know this because after the show I was waiting in line for a coffee and spoke with a fan.

Technical metal refers to the technical ability of the musicians. The Guardian described this type of metal “death metal with complicated bits in the vein of prog rock.” This is not the sort of band where one can recruit a friend because they look the part, one has to be able to play their instruments. If technical ability is the key, then Psycroptic deserve their position as leaders in this type of metal.

Drummer Dave Haley first captured my attention with his relentless, powerful, driving drum work. Brother Joe Haley played guitar, and like his brother he played with a savage power and speed. A replacement bass guitarist was needed for this gig. He was introduced as Sam. Like the rest of the band he was a demon on his instrument. Thumping bass lines and jumping about with the best of them. Lead singer Jason Peppiatt rounded out the band. He strode about the stage exhorting his troops to battle, inspiring frenzy in band and crowd alike. The younger ones in the front rocked hard. Long Lacedaemon hair giving them strength. The singer reminded me a bit of Brad Pitt in the movie Troy. And to my drug addled rock and roll fantasy mind his death metal screams and wails echoed down the ages the screams of the Danaans before the walls of Troy. The angry refusal to follow those who are your inferior. Screaming out the pain, horror and sorrow of ten years of futile war.

Screaming and hollering the rage and energy of working people.

I still have problems with this type of music -- but to have been there, to have been in that moment, I would not have missed it.

Saturday, January 18, 2014

HIVE

Hermes: Can you see the crowd dear Kharon?
Kharon: I see a rolling tumult, a life full of confusion, and their cities like hives - each one has a stinger to sting their neighbour.
Kharon 15.1ff ~ Lucian of Samosata

New York based experimental composer Tyondai Braxton played two performances at MONA FOMA on Friday night; I only say the first show. He led a party of five called HIVE in a brave new world of composition and looping experimentation.

Five space age, futuristic tables lined up in a row. Each with a matrix of holes cut into them. Slow clouds of aerosol rose, twisting and helixing, up to ceiling. The murmuring forest sounds of the expectant crowd rises and falls, punctuated by staccato beats of laughter and coughs, and tinny mobile phone tunes. Outside the sun fell and entered the river stream, while lights came on one by one in the houses, on the hill, across the river. And darkness spread over the ways of the world.

The performers climbed onto their tables and settled in, like cosmonauts in the capsule of a Soyuz rocket. And there was a pause and a hush as the band members organised themselves, arranging scores, making themselves comfortable, fiddling with electronic bits and bobs. Apple laptops glowed waking from sleep mode.

And then a beat and a rhythm, which quickly rushed into focus and tore around the room like a cloud of locusts devouring the villagers grain supply.

An assortment of noises ply upon ply. Clicks and clacks and beats and bumps. Sitting and basking in the extreme-summer heat, the cicada rests on the spear point of Athena and sings loudly, while we gather in parks and bars and cafes and clubs and schools and law courts and sing endlessly. Kalahari computer tenderhearted Khoisan sounds vie with simple stick on wood sound in the noisy emporium.

Indeed I am mesmerised by the flashing drum stick cutting the dense smoking air. And the bass drum sound surged like a crashing wave on the sea side shore, and the bass vibrations made the hairs on my dance, and made my insides move and squish.

No lyrics, no singing, bar some half heard sounds which may or may not have been speech. Wide varying smoke and light constant changing and intersecting, a sixth member of the group. No interaction with the audience. Just the five perched like the singing cicadas on the spear point never smiling, always grim focused. Only the layered texture of sounds. And I turned over in my mind, thinking to myself about the various ways and roads of freedom. Some can find freedom in precision, other in improvisation. And as abrupt as that the show was over.

Friday, January 17, 2014

Sun Ra

A large chunk of the country sweltered in a merciless heat wave, fruit bats and possums falling dead from trees. The RAN fired across the bow of a boat carrying desperate refugees. In was in this background that I went to see the Sun Ra Arkestra on the first night of the 2014 MONA FOMA festival.

Beautiful warm high summer evening I went down to an old wharf reclaimed warehouse on reclaimed from the sea Hunter Street. Having seen Sun Ra once many years ago -- sometime last century -- and knowing what to expect, I was still blown away by the joy, by the sonic oscillation, by the wild fire jazz bebop rave burning free across interplanetary space. The juxtaposed rhythms, chaos of vibrating space.

And as I was driving home, I was struck by the beauty of the moon reflecting off the waves. The Sun endlessly explodes and flames, radiating heat and light and all manner of energy. After seven minutes or so these expanding wave vibrations bounce off and make the moon glow. And the light then falls the surging endless wave upon wave of the lagoon. The light strikes sensitive cells in my eyes and is then relayed, in a effort to make sense, to my brain.

And so with Sun Ra Arkestra. This cold, empty, outer space depth of an idea struck me as a way to make sense of the band. Sun Ra used to speak of being transported to the planet Saturn. This transportation is the unifying idea for the band. Sum Ra created, and the Arkestra continues this science fiction mythos as a theme for their performances. This is seen in the Eygptian flavored space age customs, in lyrics which sing of other worlds and dimensions, of interplanetary harmony. And when they play the music rolls and swirls and bounces around and at times is reinforced to make bigger and stronger waves, while at other times the sound is undercutting and making stationary waves. Sound rises from the vibrations and mingles to bring forth new sounds that have never been played. These future echoes come to life and fall away.

Horns sounded, drums and piano and guitar and bass and an assortment of voices filled the hall. The audience swayed and danced and clapped along. The band encouraged the audience to become part of the band, part of sound, part of the cosmic harmony. The band played the Hobart Blues and I closed my eyes and swayed and dreamt down, dirty, ballsy Chicago brothel blues. Strippers glistening in the light half covered by feather boas, pasties blinking reflected diamonte crystals. In my reverie it was appropriate for the Arkestra to play “When You Wish Upon a Star,” as music, like dreams, builds our desires from the void, melting them away in an instant. And I thought that if Finnegans Wake is the book of the night, the book of dreams, then Sun Ra Arkestra is the song of the night, a vast endless soundtrack to dreaming.

Saturday, August 31, 2013

Singing Blind Boy Grunt




In my utopia (which would be a fabulous, and utopian sort of place), let us call it Tomton, I would promulgate many nifty and pleasant laws. One of my plans would see the end of large music companies controlling the art, ripping off the punter and the artist simultaneously. In this utopia musicians would be ubiquitous, hearing live music would be as simple as hanging out with one's friends enjoying good food and drink while playing and singing along. Indeed this would be true for all artists, for once the profit motive is removed history (and art) can begin, as we move out of the realm of barbarism.

So in a world short of this goal, I can find a similar form with support for intimate venues, and for musicians who are able to adapt and thrive in such an environment. One of the great drivers of intimacy, this is true for all arts, and assumes that love is a type of art, is passion. Passion for the music and passion for relationship with the audience.

So it was, with old fashioned utopian ideals in my head, that my wife and I went to see the Brewster Brothers play Bob Dylan at the Sorell Memorial Hall. Tasmania has just had the hottest July temperatures on record; it was hoped that the band would, as well, give us a hot time. The crowd was not disappointed.

The hall was well laid out, and a sold out crowd had gathered for the show. After a few minutes of settling down time, getting a beer and hand shaking and saying hello time, the first act started.

It seemed fitting that in a night of Bob Dylan's music we would start off with a singer-songwriter. Local Tasmanian boy made good Timothy Slater began the evening. The field of singer-songwriters is a crowded one, and this is a field where it is difficult to break new ground, where it is difficult to please a jaded audience who have heard it all. From our boy Dylan, to Paul Kelly, to Joni Mitchell this is a crowded group of talented artists. And too often one will hear the singer being more of an entertainer than an artist. The artist can be entertaining, but the one who is primarily an entertainer will not be an artist.

Luckily Timothy filled both roles. Talented and a good strong singer he did entertain and hold the crowds attention. Not always the easiest task for the supporting role. The best way to gain the attention of an audience who is expecting long time heroes is with honesty. Here the songs of Timothy Slater won over, if not the entire crowd, at least myself and the others sitting around me. With a smooth style, with a nice roll of patter between songs, and with songs that obviously spoke to and through the singer the crowd was more than won over. As a final touch he brought out his sister, local hairdresser Felicity to sing with him. The crowd went wild with the harmonies that only family can create.

So after a break for a beer and a chat, we all took our seats waiting for the main act to appear. As a long time Dylan fan (my sister took me to my first concert, Bob Dylan, way back in 1975) I was expecting for the Brewster Brothers to disappoint. Being a Dylan fan is that uniquely snobby sort of activity. I am only too happy to admit that I was not disappointed in the least. Apart from some technical issues with speakers that most of the audience did not even notice, the two sets played by the Brewster Brothers went down a treat with the locals. The cynic would say that rural Tasmanian audiences are starved for excitement and would enjoy anything that got upon stage. This is of course a lie and a slander.

While not quite capturing the breathless, flexible style of Dylan's singing, (and really who can?) Rick Brewster did a very good job of generating the warmth and depth of Dylan's lyrics. Passion and honesty are the hallmarks of any true musician. In this performance we could feel the affection that the Brewster's have for the music of Bob Dylan, and this affection came across to the audience. And from this affection came the honesty and the passion that allows for strong performances. Indeed there is little that is more deary for an audience than to hear musicians going through the motions, mentally calculating what will be done with their paycheck. There was none of this boredom from either act.

The second set of the Brewster Brothers was peppered with songs of The Angels. Whether it was due to the crowd knowing the songs better, or the extra beer and wine that had flowed, the audience spent the second set dancing in their seats, singing along and generally acting up. While I can not speak for the entire audience I can say that for this show I was not disappointed and that I happily got my money's worth. I am ready for another such evening. Maybe an evening of the Brewster Brother's singing the songs that influenced Bob Dylan? Is that Hank William's “Your Cheating Heart” that I can hear blowing in the wind?


The photograph was taken from the Blue Note Productions Facebook site

Saturday, January 26, 2013

FILEREMOS






MONA FOMA 2013 or Why Theroy

Before we start I must say that I am a political person. I have a strong left wing bent to my politics, and this of course colours many of my opinions and much in my daily life. More than that I am of an old school of left wing politics. If someone held a gun to my child's head and I was forced to give myself a label, I guess it would be some sort of anarcho-communist, in that the end goal of all political activity would have to be the classless society. Many people throw up their hands in despair as to what is left and what is right, to me it is fairly simple. Each and every day we reproduce our daily life. This is done in the work place. If you think that the socially produced goods should be appropriated by the few, than you are what I like to call right wing, if on the other hand you think socially produced wealth should be shared socially than you are what we can call left wing. Much flows from where one stands on this issue. Art and culture have a special interest for me, as they are of vital importance in the formation of opinion and of ideology.

So moving along...

Had a busy weekend of art. Starting innocently enough on Saturday morning. The day was like most others. A morning I spent making breakfast and getting the children organised. After lunch I jumped into the car and drove...

Over cast with a whipping mirthless wind over hill and over dale whistling past overrun with wild thistle sheep paddocks faded golden and brown and wild dishevelled competing with mown grown fields of irrigation complex spray wasting water in every direction. A man made rain shower on a field of rising green shootings surrounded on all sides by the dry cracking brown blown on the wind broken grass and dirty dust. Cliche of a sugar loaf shaped mountain of childlike scrawling landscape and weirs roistering in the whippy cautioned wind along the cool coal river vineyard valley.

Cottages and old timey signs over butcher and baker and video and petrol shops.

Cold blow rode.

Everybody's talking about bagism.
Traffic jams.
Tennis games.

And fundraising Dunnalley skool lemon aid. Stately fowl march rowed tortured vines swelling bunches green and hard.

Headed up to the Museum of Old and New Art Saturday afternoon markets. In many ways the drive up to the MONA is a thrilling as the museum itself. As much as I love the artificial, even so do I love the natural. I effortlessly killed an hour or two as I strolled the grounds and stalls and spoke to some locals about this and that and a bit of the other thing. And the goal of standing on ones head. Far off, on the wind, I could hear the finger style playing of Richard Gillewitz. A guitarist from Florida. Sadly due to time constraining realities and the social blather I was not able to pay as close attention as I would have liked. Which is a shame as it is always pleasant to listen to someone who is able to skilfully finger play the guitar. This style seems to my untrained ear to bring out sounds and rhythms that are often overlooked in much guitar work, or used only sparingly. What I could hear blowing across the cloud chasing lawn wind was delicate and made me want to hear more. Which is the result that any artist wants, to leave the audience wanting more. And a man in a tent painted green and lounging and posing as a half man half amphibian beast. Between two worlds. Artifice and nature. Town and city. Male and Female.

So after whiling away some time at the markets I drove down to the Hobart waterfront. The clouds of the beach and the morning had been chased away, as if thousands of children sang sunny day rhymes all at the same time. And the warming sun was balanced by the cool damp wind off the river.  

I don't like driving at the best of times, it strikes me as terribly unnatural, and so with police cars about and roads changed and rerouted I took the cowards way out and rather than hunt for the perfect spot I retreated to where I knew there were ample car parks and waked the five minutes or so to Princes Wharf Plaza.

An apocalypse, an uncovering. Slogans on the pavement and on walls. Nothing is true, everything is permitted. Forgetting the parallel and equal Nothing is permitted, everything is true. Natural disaster settings and seats made of sand bags and old tractor tyres. A giant theremin made by Melbourne artist Robin Fox. And children ran about and up to and behind and giggled and ran some more as the pyramid installation made it's many strange noises. This amusing piece which allowed, even forced, the audience to participate was a big hit with this reviewer as well as many members of the general public. A piece originally commissioned by City of Melbourne. Later in the evening as the drink and drugs took their grip it was amusing to watch the midnight creepers and staggerers wander past the theremin and be surprised by the songs created. And once they understood what the happening the drunks and druggies (or as I like to call them my people) took to flying airplanes around, onto, and into the machine.

So I took my place in the long conga entry line of music hungry punters hipsters and groovers. Sucking a vanilla thick shake through a straw I waited my turn to enter into the Princes Wharf. I was ushered into this empty vast temple to a distant industrial past, into this modern temple to a technological future still be created. Banks of computer screens controlled lights, sound, images and more. Wires and lights and speakers and all array of electronic gadgets and toys hung over exposed girders and crawled along the roof.

In the first instance I was there to see Ben Walsh's Orkestra of the Underground Scores Shaun Tan's The Arrival.

Shaun Tan is an Australian artist, from Perth originally. In 2006 he made an illustrated book titled The Arrival. This wordless story won the 2007 "Book of the Year" prize as part of the New South Wales Premier's Literary Awards.

It was by happy accident that Ben Walsh came across this evocative book. Urged on by the evocative images Ben Walsh created a score for The Arrival. The performance was a well produced production with all the various elements of sound, rhythm, image, light and motion working seamlessly. To the outsider who is not privy to the minor errors introduced in any live performance, the production seem to flow flawlessly.

One of the key aspects of this performance was the inclusion of a series of illustrations from the book projected onto screens behind the Orkestra. These dreamy, lovely drawings of half forgotten times was filled with strange amphibian like creatures and indecipherable swiggles and markings meant to be the foreign language refugees must learn. Amphi being a Greek word, and having at the root of the word the idea of 'on both sides.' (According to my (online) Liddell & Scott Greek–English Lexicon.) Whether by another happy accident or prior planning these strange creatures in a single simple image encapsulated the real life of the immigrant. That is the fact of being caught between two worlds, being on both sides of a cultural divide. Even the venue had echoes of this idea of being between two worlds. The old passing into nothingness Hobart and the new Hobart coming into being.

The crowd gathered and chatted and doodled with mobile phones and took photos and texted envious friends some sitting on recently installed bleacher seats some on giant hot pink bean bags some stood in the centre of the hall surrounded on both sides. The rising din echoed off the hard walls and was at the same time muffled by the soft humid crowd. Phones flashing children laughing. Out the open door the blue blue of the river. Warehouses along the waterfront and the low foothills retreating to infinity. And then the hushing anticipation as the musician took the stage and noddled here and there with their instruments warming up and calming nerves.

The lights fall and rise, eyes appear and fade away, rapid changes and snatches of folk music and others snippets of sound and sense swirl and build to a frenzy of faces and drums and horns and a take your breath away galloping flow. The music flows images fade and now we see fearful children under covers. A clatter of drums, wail of horns. Mystery and Threat. After the rapids a slow cool eddy.  It is easy enough to make a hash of electronic or found sounds into a piece such as this, but here I am happy to say that the various sounds added fit together fluidly. The gulls overhead and the waves splashing the immigrant ship only added to the soundscape, slowly fading away and I looked away to see the heaving river and could almost smell the salt air. Further into the maelstrom of emotions the hero of the book came into the city with a discordant resonating click clack series of sounds. And looking out the window of his railroad flat window, a fractal wall looking the same from any dimension, one could sense his isolation. A feeling of alienation and vulnerability. A longing for return and reuniting.

As well as the images projected on screen the lighting and effects for this piece were all very supportive and added to, rather than subtracted from or overwhelmed, the primacy. Which in this case was the music. Flashing red as things fell apart to wide spans of thin smoke glowing purple in the light, and the menace of blue as runaway children held hands amid the clatter of drums, the popping of hand slapping skins and wailing and crying of horns. All moved together as one relentless flow of music and art and technology and space and coincidence to tell a sparse tale which forced the individual observer to fill in gaps with their own life experience.

Any criticisms I could make would be only the quibbles of one with neither the talent nor the drive to make such an event happen. A few minutes knocked off here and there to make the piece shorter. A wider range of instruments could have allowed more texture and nuance of emotion to come through. As the number of makers in the Orkestra was only a cricket team the emotional range was limited by the tonal range of the instruments. I admit to feeling a bit churlish even typing these words as the piece worked so effectively, and opened another door of discussion in the topic of how we treat newcomers to our sun burnt land. So I will say that it is a shame that this piece is not performed more often. It would be a useful activity to film the concert for viewing on one of the sensible stations, either ABC or SBS, followed by discussion with various people involved in the immigration debate. For all the joyful, liberating power of music, speech is often required to fine tune the discussion. But again this is just my opinion, and opinions as well all know are like assholes, in that everyone has one.


If I had the power of Orpheus, O Father, to bewitch the rocks to dance with me by my song...
Iphigenia in Aulis 1212 - Euripides

After this show ended I waddled my self over to the Peacock theatre to see a chamber opera starchild by Tasmanian composer Dylan Sheridan. Knowing nothing of the composer, or of the piece, I had high hopes. In many ways it is best to know very little about the artist. Like the rest of us, artists are often selfish little jerks, and too know too much about them only opens a series of doors into rooms of doubt, fear and envy.

The Peacock Theatre was a very different venue from the Princes Wharf. The Peacock Theatre was small, Princes Wharf was huge. The Peacock is intimate, the Wharf is one of those spaces that makes one think of old 1950's tropes of the post Atomic Age, the lonely battlefield and the individual lost in the crowd. Coming into the cosy space from the late afternoon angle of natural street sunlight, it took a few moments for my vision to settle into the gloom of the theatre. As I adjusted to the light the stage and the many details came into view. This was a small simple piece, with only four musicians plus some electronics controlled by the composer. One singer and a child who sings a song at the end of the opera.

It was of interest to see how this could be done. The conceptual idea of the opera is in the idea of the 'far-off song' carried on the wind. The endless song of crying far off, unable to be touched or to even heard properly. Is this a better way to think about this thought, is there a better way to discuss the ephemeral and the ineffable, than by using the structure of the dream?

Three loud claps a drum beat, a woman's scream. And here recalling Finnegans Wake we fall; not however into shame and disgrace, but into a dream.

Like some dreams the scene was sparse, alien, with few objects and interactions. The small space of the theatre was used to maximum effect. The musicians were a part of the stage set. Obvious when one looked, but with a turned head the musicians seemed to fade away to became Satie's famous furniture, or like the Silence in recent episodes of Doctor Who.

Opera is in many ways the greatest of all art forms, in that it using all other art forms. Music, dance, gesture, speech, painting and more. This is not to rank types of art, but merely to point out the unifying aspect of opera.  In this production the scenery was sparse, but effective in all ways. A small table, a floor of artificial grass, the netted and muted coverts for the musicians to play. But all of this fitted into the dream state of the work. With a small, empty arena for performing the action it is important for the lighting to 'do more work.' In this case the lighting was able to texture the simplicity of the set design, revealing and concealing in turn, imparting a dream quality to the commonplace  A thin aerosol filled the stage so the lights could fell like solid cubist rays of pure fiery light onto the dancing place. This misty, obscuring light did much to reveal the mental state of the singer and to add a solidity to the nebulous world of the dream.

Like a dream the opera moved from a lighthearted confusion to moments of terror and panic. Internal questions unknowable seeped into the dream story. External stimuli imposed themselves on and were incorporated into the dream nature, be it the whistling wind in the background, the abrupt alarm clock, a far off laughing transforming into crying and back again into laughter, the branches tap tap tapping on the window.

And the 'heroine' sang of her and our confusion, like Gaugain, Where Do We Come From? What Are We? Where Are We Going?  Soprano Allison Farrow used her voice to tell the story to move along from one scene to the next. Her voice became another instrument, an extra layering onto the simple yet complex music created.





After a day of listening to male bands and male artists it was more than nice to hear a woman's voice being brought to the fore.

This was a lovely little piece and one I would happily recommend. I can understand some not enjoying the work, but to my mind it was a success. This simple short chamber opera was enjoyed so much that the audience seemed surprised and a little disappointed when it somewhat abruptly, ended. But this seems a good thing, surely it is much better to leave the audience wanting more rather than saying you have gone on too long.

Don't know if I should feel vindicated in my view of this opera, or should I think I am completely wrong. Seems the Mercury and I are on the same page, as it were.


Back to the Princes Wharf dark Satanic mill. A piece entitled No input by Scot Cotterell. This was pretty much what the title promised. The artist engineer created a no-input system. Or to quote the artist 'Outputs taken from an audio mixer are fed back into the inputs of the same mixer, creating a contained, semi-controllable feedback system,' he says. Like a snake eating its own tail. Sort of.

A flat out experiment in questioning music, an attempt to find new ways to make music. With the smallest amount of input Scott was able to create beats and sounds which filled the Princes Wharf and vibrated into the space between the diaphragm and lungs. With the limitations of the task Scot set himself it was difficult to create more in depth fields of emotion or discussion. What was apparent was the deep evocation of the memory of the industrial proletariat. The deep rumble and machine like rhythm brought me back into the many production line jobs were I spent many mind numbing, soul destroying days of my youth. Speaking to a random concert goer the image that she had was of being within the bowels of a great ocean going ship with the massive engine burning and churning through the water.

Unfortunately for me, hunger over came me and I had to sneak away to find myself some food and a cooling soda water.

Graveyard Train are self described as six men playing men's instruments just as men were born to do. They played a frantic, powerful sort of foot stomping, hand clapping, sing along music. Which the crowd enjoyed immensely. The use of the screen to project film of the band playing was a nice touch, but it made me think of Dylan's comment about how he should not be on MTV, because people make horrible faces when they sing. Passion and the power, as it were.

The projecting onto the screen allowed the audience to get close and to see how the band played and smashed the nine pound hammer all night long. In an age of mounting catastrophe, of ever rising tensions and threats, it does seem to me that Graveyard Train would be the perfect band to make a new protest music. With their relentless driving rhythm and ability to involve the crowd with their singable lyrics they have the perfect engine to play as men were born to do, that is to break the chains. Rather than singing of werewolves and ghosts why not change a bit and sing about hunting down the bosses and the landlords and bankers who work to keep us down. With the poor boy look and sound rather than whistling past the graveyard, why not attempt to storm the gates of heaven?

This type of music would fit nicely into a more political stance. Why sing about fanciful zombie apocalypse, when we have one facing us in the prospect of the Tony Abbott led LNP government?


And so being one of the ones who the state government likes to call the toxic dump opposing uneducated hillbilly mobs I wandered my way back to my home in the bush fire ravaged Southern Beaches district. High beamed driving tailgaters followed me from the airport roundabout to the roundabout at Midway Point, where I was able to make a discrete turn to free myself from the great white 4WD that turned the cabin of my car into a scene from Close Encounters. Dark roads and a half moon, car headlights flashing the shiny gold green eyes of feral and native animals. Possums and pademelons (Thylogale billardierii: the smallest of the macropods), feral or domestic cats attempting to cross the road, or attempting apparent suicide. Slaughtered animals on the verge.

After a fitful sleep I was able to spend a good part of the day at the local beach playing in the relentless, powerful mosh pit of the cranky waves of Frederick Henry Bay. This, while leaving me battered and bruised put me in good stead for the David Byrne & St Vincent mosh pit. Which was more a happy go lucky ball of humid bodies eager to dance and catch a glimpse of their heroes than the life threatening mosh pits of the mainland festival circuit.

The band made less use of the feast of visual tools and toys at their disposal. Rather than projecting onto the screen behind the band, they seemed more interested in using their bodies for visual excitement of the audience. After each song the lights would fade and the band would rearrange themselves and change instruments. The lights would come up and the band would waltz or square dance or quadrille themselves around the stage. This gave an odd feeling to the show and turned the band into a mixture of the Ike & Tina Turner Revue, an old timey revival meeting all overlain with hyper-American marching band styles. The various influences and styles were all tied together in the slightly stand offish manner of the artistic professional observer.

With a very horn heavy sound the band played something that was not rock and roll and not quite jazz or funk either. Something old, something borrowed, something as usual in the career of David Byrne unique.

I do not have the album Love This Giant, but have heard several tracks on Radio National, so I was anticipating a good show, and I was not in the least disappointed. I greatly enjoyed the way that the band worked and moved on stage. I have always liked my art to be ritualised and this show fit into my conceptions of what art could be very nicely. David Byrne had always been an artist who relies on gesture and movement to both conceal and reveal what he is saying. This was true when I saw him way back in the late 70's with the Talking Heads, all the way to this most recent work. The band also seemed to bring to life the idea of Andre Breton that if you are going to do some strange things, it is best to wear a suit and tie. I assume on the theory that it would make it seem stranger.

So happily and with wort cunning I was lightly tripping, wrapped up in my own cocoon while the speakers pounded and every stomp on the bass drum threatened to lift me off the ground, while the each breath into the trumpet was amplified by electronics until it blew across the sweaty heaving mass like a crossfire hurricane. Shadows jumped and jived as the lights pulsed and the shadow of the trumpet player glowed golden yellow like the apparition of an angel on the wide white wall.

And then in this ever rising tide of bliss Annie Clark introduced the band members, 12 or so talented musicians. One of the horn players was a young woman. And as she was introduced some lads felt the need to wolf whistle.

And like the poet who notices a mote in his eye, notices the minor inconvenience which changes and deflates their mood; in a flash the two days of music and art crystallised in my mind. It was a big old sausage festival. Of the dozens or scores of artists I saw and heard in the two days only a handful were women. This may or may not be the fault of the festival organisers. To my mind it goes deeper than the tastes and desires of the organisers, it seems to be a deep seated problem across all the various forms of art these days. 

This is why Guerrilla Girls ran a bus advertisement noting that only 3% of the artists in the Metropolitan Museum of Art in NYC were women while some 83% of the nudes were of women.

This is why in England there was the need to set up the Orange Prize and here in Australia, after the 2011 Miles Franklin Award had no women short listed there was a need to set up the Stella Prize.

To my old fashioned mind this directly comes from the fact that the people who run the large museums, that run the publishing houses and recording studios are in the main men. Sexist or not I will leave it to you to judge, but we can at least say that like goes with like, and if men run things they will obviously see things from a male point of view and will agree with what their other male friends think.

Some may say that for music and art it does not matter, what matters is the art produced. But of course in this situation we are not only not getting women artists and musicians in the fore front, but we are not even able to understand what we are missing with so few women. For like all things art is political, as we must agree with the old feminist slogan that the personal is political, here we must agree that art while maybe not political on it's own, and much of what is art deals with issues not often found in the mainstream of political debate, we also have to see the importance of art in the creation of opinion and taste and the way that we look at and interact with the world.

While on the one hand we have to congratulate the organisers and staff and al involved in creating a rich and full program that ran over several days with few hiccups to upset the punter, we can on the other hand ask them to look a bit deeper and maybe even think about having another festival, maybe a MONA FEMA (Female Extravaganza of Music and Art) festival, or setting one day aside for only women musicians. For I am not one of those who think that a special festival for women artists would be a bad thing. While we live in an era of gender separation we must do all we can to overcome this divide.

Others may this is not needed, we have a female PM these issues are in the past. Other may say that a day set aside for women artists would be no more than a token effort. Some might even say that it goes against ideas of equality. I would say that we are already in a situation of inequality. This was highlighted by the annual Australian of the Year awards. The award has been awarded every year since 1960, meaning there have been 53 recipients, 11 of which have been women or some 20%. Including joint winners and the Seekers (who won in 1967) it is more like 60 winners of which 12 were women, or 48 have been men.

As women hold up half the sky it is rather glaring that only twenty percent have been so awarded.

To me this shows that gender issues are still important, and then the problems are systemic. This is not to specifically criticise the organisers of MONA FOMA, as they did a great job with the logistics and organising the event. There is much that happens away from the public eye, and the most important limiting factor would have to be availability of artists. But on the other hand it seemed to me a topic that had to be raised.


Thursday, July 12, 2012

You Burn Me






The tea-rose, tea-gown, etc.
Supplants the mousseline of Cos,
The pianola "replaces"
Sappho's barbitos.
Ezra Pound - Hugh Selwyn Mauberly

Fragment 38:
You burn me.

What are we to make of such a fragment? A fragment with so little information. We know very little about Sappho. We do not even write her name in her dialect. Psappha would be more correct. Even her name is mediated by years of eroding and mutating tradition. All that we accurately know about her life could easily fit into a single tweet.

She was born on the island of Lesbos, but was she a lesbian? Or was she, as the Victorians affirmed, a teacher, the head mistress of a finsishing school? We do not know. A priest in a cult of Adonis? A sacred prostitute at the temple of Aphrodite? How much does it matter? So much of what we think we know is just guesswork based on scattered ashes of the body of her works.

She seems to have been born as early as 630BC, and may have died in 570BC. One of the entries in a Byzantine encyclopaedia, the Suda, dates her to the 42nd Olympiad (612-608BC). Even this simple date is ambiguous,  tantalizing. Was she born in 612 or is this date her floruit, her time of flourishing?

Even straight forward and to our minds basic facts are open to argument. Did she marry and have children? An entry in the Suda suggests she married the wealthy Kerkylas from Andros, but this may be bawdy Attic punning propaganda, as the name could be taken to mean the she married 'Dick Allcock from the island of Man'. Possibly this came from one of the many Athenian comedies which used Sappho as a figure of ridicule. As the political climate in Athens became less tolerant of the noisy, boisterous democracy of the rowers, of the assembly, and the theatre; and as those who had been lampooned turned more and more to the law courts for compensation, the Middle Comedy period arose. In this style of comedy stock characters were used as cover for political critique, until the characters took on a life of their own, and became an end in themselves controlling the poets more than being controlled. Apparently Sappho was one of these characters, sexually promiscuous and often portrayed as a lesbian, and so fiction and biography became intertwined. 

As an aside it is interesting to note that Athens, the cradle of democracy for the modern West, was one of the more sexist communities in Ancient Greece. Women could not own property, and if the husband died the wife was often married off to her uncle. She was described as being 'of the land'. Marry the widow to get the farm. In our modern contract of falsehood Sparta represents a militarised Socialism similar to the collective of the Borg or the unfeeling Cybermen of Doctor Who. In reality compared to Athens Spartan women were accorded greater freedoms. This may have been because of the practical problems caused by the men spending most of their time in the regimental mess. In Laconia the young women exercised naked, as only Spartan women could give birth to Spartan warriors.

In the barbarous eastern frontier, where Sappho was from, women had various rights. This goes a long way to explaining the misunderstandings between Troy and the Achaeans, which led to the long cruel war. In the mind of Paris if Helen wanted to leave her husband she was free to do so, and was also free to take her dowry with her when she left. In the mind of Menalaus Alexander had violated an oath, had committed sacrilege

It is probably too much to assert that this middle comedy characterisation of Sappho as promiscuous and a lesbian was the deciding factor in Pope Gregory ordering the burning of her books. We do not know what was in the nine lost books. But we can assume that the lies generated about Sappho some two centuries after her death and the legend of insatiable sexual hunger that was created around her tempered the views of the Pope. In 1072 the Papacy ordered her books burnt. These perfect songs had survived some 1500 years of natural and man made disasters, the numerous wars and upheavals of the lived history of the Mediterranean. Did not Plato suggest that the comedies of Aristophanes played no vain part in bringing into being the mood of hostility towards Socrates? And that these distortions of the thoughts of Socrates acted upon the minds of the Athenian jurymen. In the Republic Plato suggests banning comics such as Aristophanes. The ones who earn their dinner ridiculing actual persons. For as we know only too well from our daily going about our business that the spreading of falsehood and rumour in the public culture takes on a life of it's own and that these lies confront us as an alien force. If, as is said in the old proverb, ‘a lie will go round the world while truth is pulling its boots on’ how many times will the lie circle our networked globe? Will it race round the world even to the extent that, like Superman flying so fast and so often around the world, time stops and then moves backwards. And so the electron fast lie is able to rewrite history, our shared artificial narrative.

Was Sappho a lesbian, or was she married? Again the poems seem to point to both of these possibilities. Of course one can be married and have children and at the same time be a lesbian. They are not mutually
exclusive. Indeed we all have different modes of existing at different times of our lives. As it seems fairly certain that she was an aristocrat, it could be that she entered into an arranged marriage. Nobles have had arranged marriages for as long as they have wanted power.

One poem refers to Cleis, her 'kala pais', but does this mean beautiful daughter, or beautiful slave? The Greeks used the word pais to mean child. In the same way that rednecks in southern states of America would call black men boy, pais can also mean slave. This idea of the slave as childlike can be seen in French which still uses Garcon to mean boy, servant or even waiter. Obviously the language of domination. Most commentators seem to agree that it was her daughter, and I am not in a position to argue, but after almost 3000 years of time, writing as she did in an obscure dialect, how can we be sure what we know.

We can be pretty sure that she had to flee Lesbos and spent some time in Sicily, then a Greek colony. We know this as Cicero tells us a statue was erected in her honour in Syracuse. She may have been exiled for political activity, or the activity of her family. We do know she came back to Lesbos.

The one thing that we do know, and the only thing I feel we can truly focus on, is the fact that she was greatly admired as a poet. We know that she invented new forms of metre, notably the aptly named Sapphic stanza. Three lines of eleven syllables, with a fourth line of only five syllables. The Greeks, like the Latins based a line of poetry on alternating vowel sounds; not as in English poetry on stresses. In the following model:
- is a short vowel sound,
u is a long vowel,
x means the author could use either long of short.
The line would look like this:

- x -  x  - u u -  u - -  

An example in English by Alan Ginsberg

    Red cheeked boyfriends tenderly kiss me sweet mouthed
    under Boulder coverlets winter springtime
    hug me naked laughing & telling girl friends
        gossip til autumn


We also know that her poems were meant to be sung, accompanied by the lyre. The barbitos that Pound mentioned in our opening quote. Plato, among others, spoke of her as the tenth muse. Many poets including the Roman Ovid and Catullus greatly admired her work, even if they had muddle headed views about the woman herself. In another confusion of history we do not know if Sappho invented the plectrum, what we would call the pick for playing the lyre or if she invented the pectis, another type of stringed instrument. Both, neither? The truth does not really matter. For these legends show the esteem the ancients felt for her as a lyric poet. If alive today would Sappho be an example of what we would call a singer songwriter?

How much can we deduce of her character from the poems that have come down to us? I do not think we can place too much value on the remaining  fragments in giving us a clear answer. Often the poet will write a work from a specific point of view, will try on different voices and personas, which may or may not agree with the inner-held views and feelings of the maker. This is even more true in any analysis of Sappho, as we have many fragments but only a few completed poems. I do not think we can view her poetry as confessional in the same way that we can with the works of Sylvia Plath. As we can be no more that transitory confused visitors into her world, obscured as it is, as we are, by the fog and shadows of the past. We can only admire her work. We must refrain from using as a reinforcing mortar our bias and feelings in an attempt to support and add form to the crumbling walls of her often very sparse words.

The Middle Comedy Athenian playwrights, Victor Frankenstein like tried to reanimate Sappho, but with no understanding of electricity it seems they were left with the frail expedient of rubbing amber over her dried bones. Our modern artists attempt to energise Sappho. As so little is known, Sappho is one of those compelling figures of history who seem to work like a magnet on the razor sharp minds of our poets. Over the generations she has been stripped of her actuality. The dry brittle turning into dust bones of Sappho have been dug up and fashioned into a type of skeleton for both ancient and modern critics to try to reanimate. Attempts have been made by these thinkers of thoughts to bring her back to life in their own zombie image. Cutting and pasting great slabs of fleshy meat lies and transplanting the bloody vital organs of ideological contradiction; emotional, political and psycho-sexual.

As we have no real basis for raising Sappho from the dead, it is my feeling that we should let the poems stand, as best we can, on their own and admire their diamond sharp neatness.

Maybe she was 'looking small and dark, and exactly like a nightingale with misshapen wings enfolding a tiny body' as a scholiast to Lucian said, or maybe she was violet-haired and honey smiling, as a contemporary said.

Did she threw herself into the sea from the cliff of Leukates for love of Phaon of Mytilene, as some attest? Did she die at home in her bed, surrounded by loved ones and family?

So little actual knowledge so much ink spilled.

Sadly the ravages of time, the hostility of those who opposed paganism, the hostility of generations of misogynists, have left us only torn faint smouldering embers dug from out long buried garbage heaps. These embers are still bright, and are still able to burn under the skin of the reader after over 2500 years.

I have translated, in no particular order, some bits and pieces below. I have not even tried to reproduce the metre of her work, as the gap between modern English and the obscure inflected Aeolian tonal dialect is too great for us to safely jump over.

Fragment 16 - Is this a critique of Homer's hymn to violence?

Some they say the prancing cavalry
Others an army with banners
Still others the ships under sail
Are the most beautiful
Upon this black dismal earth.

But I say it is the loved one...

Fragment 31 - Something is happening here. This piece is full of sexual tension and energy. Is she lusting after the man or the woman? Is she behind the bushes spying on young lovers and bringing herself to orgasm. It seems that way to me. As green as grass could also mean as fresh as grass. Which makes me wonder; could Sappho be thought of as an Ancient Madonna?
Like a virgin? This fragment falls apart at the end, and we are not sure if the last line is meant for this poem.

He appears to me, this man,
As lucky as the gods. The one
Sitting cheek to cheek close to you.
You sweetly speak, he answers, obeys.

And your laughter excites desire.
In my breast my heart quivers.
The merest glance on you
And my voice fails.
My words break into pieces.
Fire burns under my delicate skin.
My eyes blind, a roaring fills my ears.

And sweat pours down, a trembling
Takes hold of me, as green as grass
I am. And a little death appears to me. 

But all can be dared.

Fragment 36, - in love in life, in all things this should be our motto.

I yearn after, I strive for...

Fragment 38 - simple, opens the door to the room of many questions.

optais ammi.
You burn me.

Fragment 47 - universal and timeless, who of us has not felt this?

As the winds shakes and bends the mountain oaks,
So love has disturbed my purpose...

Fragment 52 - simple, clear, almost Zen like. Also a fine example of the very literal style of the Ancient Greeks noted by Robert Browning.

The moon is setting
The Pleiades as well.
In the middle of the night
The hours pass.
Alone I sleep.

Fragment 54 - no context here, have no idea what she meant, but it
sounds nice. I think it could be Adonis again.

Down out of heaven he came,
All dressed in purple.

Fragment 82 - the Kleis fragment mentioned above

I have a lovely daughter
Formed like golden flowers.
Beloved Kleis.
Not the wealth of Lydia
Nor lovely...


Fragment 138 - A lovely image, note that Sappho uses the masculine
form of my love, filos, as opposed to feminine file.

Stand before me love, face to face
Let your beauty pour into my eyes

Fragment 140 - Adonis, the beloved of Aphrodite was a complex
character in Greek mythology. When the spring rains come and the snow
melts the rivers of Lebanon run red (with the rusty red earth) and the
ancients used to say that this was the blood of the dieing Adonis. The
cult of Adonis seems to have been secret women's business, and during
his yearly festival women would plant seeds in a small thin bowl of
dirt, the plants would grown quickly, and as quickly they would die
off. Adonis is one of the models of Frazer's ideal of the dieing
God. I tried to capture the alliteration of this verse. Kuthera being
another name for Aphrodite.

He is dieing, O Kuthera,
Your darling Adonis
What is to be done?
Beat your breasts daughters,
Rend your dresses.


If I was to reanimate Sappho I would imagine her running her own symposium. Vast drinking and dinner parties with gorgeous young things as sharp as they were beautiful lounging languid on pillows stuffed with rose flowers, and hurling copper eyed ladles across the room, trying to make the most satisfying clatter as the ladle hit the wine jug. A delicate wine splatter following. The room would be abuzz with conversation and bon mots and perfumes and flirtations and the sound of the lyre would announce a new song from the Divine hostess Psappha of Mytilene.

Friday, November 20, 2009

Schwanengesang


The Argument

The new head of Opera Australia said "I think we've become conservative and predictable to the audiences that we're playing to..." A few days before this comment was spewed forth by the Daily Liar, I went to the ACT Heats of the National Poetry Slam, a few days after I went to the ACT Writers Centre Poetry Awards. How well do these words fit in the ACT poetry scene?


Schwanengesang

So first I stepped into the 2009 ACT Heats of the National Poetry Slam. This was held in the foyer of the National Library of Australia.A very showy and in many ways an appropriate venue for the ACT heats of the SLAM contest. There was a jolly fair crowd in attendance, with beer and wine being served. Speaking only from my constrained vantage most people seemed to have had a good evening.

I am tiring of the idea of the slam, and do not intend to perform at any more slams. This evening did nothing to dissuade of my growing antipathy towards the very idea of a slam. It was nothing to do with the poets nor the poetry, although as in all open venues, there are pieces that one likes more than others.

Three people (all male) tied for first place - so this gave us a 'slam off.' And each of the winners had to read a second poem, and so be judged. After this a winner was declared. Now the winner gets to go to Sydney to battle it out in a contest to see who is the best slammer in Australia.

While not disagreeing with rap being the 'dominant' form of poetry these days, whatcan one say when the hip hop lifestyle is for sale at any suburban shopping centre, when all sorts of Disney advertising and misogynist Hollywood content is pumped out daily to a hip hop beat? Is this a dominate form or a form of domination. Malcolm McLaren once repeated the comment that the forces of production extend until discontent itself becomes a commodity. Mild mannered suburban children act out in safety the life and death struggles of the urban poor old skool rappers straight out of South Bronx or Compton.

Two rappers tied for first place,last years winner was a rapper, is this not also conservative and predictable? Is this giving the 'young people' what they want? Do slams encourage the idea of poetry as entertainment? There is no need for me to answer these sorts of questions as I have found myself on the wrong side of many of the arguments that have raged around me.

Twenty poets and twenty three poems, a wide mix of poems showing a rich spread of styles and voices, weighted towards the rap poets. There is very little to compare to a rich flowing litany of words. The bounding repetition of our age, the boundless songs of survival.


Interlude


Bright blue Morning
Yellow tipped
Garish red
Bottle brush

The long crack song
Of the damp gully.
Uncontrolled screams
Of the Currawong.

An aeroplane flies over head.

Rhythmic back and forth two
Stroke lopping the poppies.

A bridge above
A tunnel below
A drying creek

A barking dog.

A family. Four children wait the bus.
Two boys chase and pretend to wrestle.
The elder sister sits
And swings her legs
The younger sister orbits the tree
Gathering bark.

The little boy crouches the
Upturned trolley and laughs.

Reading the paper
Fiddling with phones
Starving out windows.
Tumbling hills of green

Drinking coffee in cafes
Hanging colourful flowers
Cheques cashed
Payday advances.

Congregates. She puts on her glasses.
Makes a fist - It was him or me.
Staff step outside for a cigarette.
Ever make love in the back seat
Of a car?

A leaf falls from the tree, in front of me.
Three junkies scream a rolling fight
The doorways and alleys of the flats.

Two golden coins into the roughened hand
Of the pensioned off ex garbage man.


Majura,


Nine days later I was at the ACT Writers Centre Poetry Awards, now called the Michael Thwaites Poetry Prize. An Officer of the Order of Australia, academic, Intelligence Officer for ASIO, Member of Moral Rearmament, Poet and author.

Conservative and predictable?

The judge was a local poet, well published, has worked as a teacher in NSW and ACT. This method of only one judge, which was used in the previous year at least, is to my mind not a good method. Poetry as we all know is very subjective, and so from the point of view of poet the system appears as a random number generator, which takes as an input a poem and gives as an output a judgement.

The self selecting of judges in the slam format also has some problems, but it has the advantage of a well worked system. Five judges, the highest and lowest scores are set aside. The final score being the total of the middle three numbers. This stops the single person liking or disliking a particular poem, and so biasing the judgment.


The entries were judged for:


  • Emotional force.

  • Vivid and sharp images, language etc.

  • Original language.


  • The judge also talked about making the familiar new, and the unfamiliar familiar. Visions of Ezra Pound splashing in his bath tub, painting on the wall with the soap bubbles, 'make it new' (in clear and common language) danced through my head. To be honest I thought all of the poems failed on the use of original language, but as to being vivid and clear in image making, all poems were of a very high order. Leading us back to the wildly subjective 'Did this poem move me' as criteria for winning or losing. In which case there is no need to worry about how well formed the metaphors; as I can
    think of many instances where a poorly crafted poem may have an emotional impact worthy of a positive judgment.

    Which of course is a wandering Yorick way of saying the entires should have to be looked at by a panel of judges, at least three. This will keep a single judges mood (good or ill) from unduly awarding a prize.

    For the first time! (what can a singer do but sing?) the winners of the prizes were asked to read their works. In complete opposition to the NLA Slam night (where only three out of twenty contestants were female) all three winners were women. Two were able to read their poems, the first prize winner was not able to make it to the event. Even more interesting was the fact that of the two winners, both of them were older women, at that age when many women speak of becoming invisible, so it was good to hear some words from different poetic voices, and it was good to see the ACT Writers Centre reward these poets.

    All of the winning poems could not be faulted. Each was a well crafted, coherent, forward moving song full of images of everyday life, of the called to mind dead ones. Sharp crystals prised out from under the floor boards. The three poems were all worthy winners, but I could not suppress the feeling that they lacked the urgency that our present age demands.


    Friends, art, tranquilty.

    Lucretius used to speak of the life of tranquility (tranquilitas,) being grounded in friendship (suavis amicitia) and intellectual curiosity. Both events allowed me to hear new voices and think new thoughts, but not to the extent I felt I was being pushed, nor did I feel in any way confronted. I was able to talk to some friends and met some new people.

    Epicureans were well known for abhorring any sort of strife or violence, so in this way we can always thank conservative and predictable art groups for allowing us to avoid undue confrontation.

    Friday, March 20, 2009

    It's a Heavy Rain...

    I went out last weekend, (weekend of March 13 2009.) Had some drinks, met up with some pals, heard some music, and heard some new tall tale, cock and bull stories. All in all an unexciting, pleasant evening. (had a notebook with me, taking notes like a mossad agent).


    From obsessive readings of Pound, I have learned abrupt, almost nonsensical changes of mood, place, tense etc. This piece is lousy with s sort of damned quantum jumping.


    I have tried to jam pack this piece full of shite & onions.


    Some parts are from the letters of a certain young sailor who used the moniker of E**** M****. Quite a bit is pillaged from the B__d of A__n.


    An overwhelming question, that does no ask what is it, is the questions of poetical transcendence or visionary power through a "long, intimidating, immense and rational derangement of all the senses."


    Drugs alcohol etc all do this. But so too obscuring nyx and our sign posted civitas. The sounds of the automated world, the nightmare glare destroying the zodiac. The hypnocritical power of epilepsy music, constant emotions of rhythm, falling from the open trance doors of the clubs splicing sounds onto the pavement.





    Ennui

    A very pretty salon
    With a piano

    Sun light smashes
    On white wet tea leaves
    A rainbow spans the East.

    A continuous
    Spectrum Quantized
    Multicoloured arc
    Red on the outside
    Violet inside.
    Rainbow apex will form
    Roughly 42 degrees
    Above the location
    The antisolar point

    Science tells me this.
    Empirical. Repeatable.
    The conditions to predict
    A rainbow I know and I can
    Then
    Point out to the children
    Where a rainbow will be...
    Any less precious?
    Aphrodisias space
    Dual Banded Alexander.











    Kicks & Beatings

    We are looked after by
    Four poor ships boys
    Scurvying the night
    Crusty letting out the air
    Of four wheel Drive tyres
    Shutting down petrol
    These dirty bludging
    Throw away children
    Are the one who will...
    And these children that you spit on
    Immune to your consultations
    Ecstatic feral ones you despise
    Whose training consists of
    Kicks and Beatings

    Murderous of public
    Cursing a rout of rebels
    Opinion air ways Rage

    THE RABBLEMENT:
    Whoreson beetle-headed
    Flap-ear'd knaves!
    Rascals senesless villains
    Caterpillars lentil-fed knaves

    Away,
    You whoreson upright rabbits
    Away!

    Loggerheads, rascals.
    Malt horse drudges.
    Dogs! I will Blast
    And give 'em all a
    Great galloping
    Dose of 'ows your farder...

    Hang, cur! hang
    Insolent noisemaker!
    How now Brown cow...
    You whoreson peasant!
    Where have you been these
    Two days loitering?

    RABBLE OF MODERATION:
    Rebels, traitors; (let us) scourge
    With haughty arms
    This hateful name.

    All this carry-on
    Tut tut...
    (What hempen home-spuns
    Have we swaggering here)
    They seem to do their
    Cause more harm than
    Good.

    And so to arms, victorious father,
    To quell the rebels and their complices
    I assure you it makes
    Them remarkably obedient
    Think, thy slave man rebels
    And by thy virtue
    Set them into confounding odds
    That beasts may have the world
    In empire!











    Nausea

    Bunches of blossoms
    Bloom the corded branch
    Butter shiny after the rain
    Arousing all insect manner
    Winged and crawling...
    Dark to the West
    Glowing
    A man running
    I was, I am
    Horribly sea sick

    Empty Bus Station
    Lonely of an evening
    Reflected blank windows
    Office Block. Brutal.

    Dense fagends of saliva agenda.
    What matters the orthodontist?
    Who is inconvenienced, hindered,
    Annoyed? Car tyres let down.
    One billion One dollar a day.
    Three billion Two Fifty a day.
    I really miss the comforts of home

    Mysterious brown thighs
    Of breakfast and long narcotic
    Languor Workday Afternoon
    Whiskey soda water and ice
    Crushed.

    Small silvereyed birds
    Chorus unseen. An umbrella doubles
    As a cane. Coughing Spitting
    Shaking the ground for support.











    Radiant Nemesis

    Shining Adrasteia
    Black glowing laneway.
    Nyx bare deadly dreams
    Nyx bore the implacable
    Executrix, lover of hooded
    Bloody sanded fighters.
    Old, ancient, old
    Long before the gods...

    Squalid cord of dirty mirrors
    Sloppy spilling of college age
    Friends of the band
    BrokenDown old
    Half rail way
    Shot gun house.












    All Art is Art

    Swinging bare iron mips
    Of trenchtown roots rock
    Sea & Sky always the Same

    The cooling after rain
    Of outside. It's Stupid. Slow
    And Fuzzy.
    I wont die for your lies
    Mother Fucker
    I wont die for your greed
    For you failures for your
    Power tripping
    Mutha Fucker

    I wont kill for your lies
    Mother Fucker
    I wont kill for your greed
    For you failures for your
    Power tripping
    Mutha Fucka











    Porco Dio

    The constant electronic
    Metronome flash of security
    Hypnotised W/ music sounds
    Of one hundred conversations
    One thundered luvers dramas
    Metal porcelain Nick
    The Stripper shells
    Ecstatic porcine jugs
    Fill flame shabby ideas
    Upon the shelved walls
    Piss pot toby mugs into
    Down his hatch one more...
    Last bunk bush rail outta town
    Phornographic flash and echo
    Far truck thunder. A rational
    Disordering - take apart
    Put hence together senses
    Sonic boom blast room box
    Lift lit with pale stinkly
    Mobile fone LED. The moon
    Lint courting noble fire
    Fly Lighting doodle bug
    Phrenzy. Six nose Ate
    Coopers Gaurning the
    Buttress oil rum drunk
    Daemons padrone. I etch
    The lost bunch multiple
    Drammes of lite disordered
    Sensations of beaming and
    Followed hard upon by shadow
    Toddle and balance lost
    Following her bat wing ass
    Door her long hare swaying
    Full 85% moon tat waxing
    Or more and the harsh
    Mudern Lite...











    And
    This evening
    The sea
    Was

    More phosphorescent
    Than usual...
    The boat seemed to be plunging
    A SEA OF FIRE.

    It was quite

    Beautiful.


















    Vomitoria



    Just Foreign Policy Iraqi Death Estimator